Dalia Karol is a medical student in the Class of 2020 at the University of Ottawa
“Why waste my summer travelling when I should be preparing for clerkship?” I have heard many students say this during medical school. As co-chair of the University of Ottawa Medical School Wellness Committee, I recognize the value of taking time for oneself during medical school — especially since medical students are at high risk of burnout. While I appreciate the value of pursuing clinical and research electives, finding time to travel during our last month-long summer break can also be rewarding. Shared here are some of the lessons I have learned through travelling and how they have allowed me to reflect on my medical school experiences, gain a broader perspective, and make valuable international connections.
After spending time travelling in Europe during the summer after first year — gaining new perspectives while exploring the world outside of medicine — I began my second year energized for my classes, research, and electives. ...continue reading →
Ruth Chiu is a medical student in the Class of 2018 at McMaster University
From 1975 to 1980, over two million Vietnamese, Laotian, and Cambodian refugees fled from Communist states to refugee camps across Asia and became known internationally as ‘Boat People.’1,2 In response to this crisis and under significant public pressure, the Canadian government accepted 60 000 Southeast Asians as government-assisted and privately sponsored refugees between 1979 and 1980.3
The exodus of Southeast Asian refugees was by no means the first of its kind in history. However, Canada’s response to this refugee crisis was unique in its magnitude from both a national and international perspective. Political drivers, such as the adoption of the more inclusive Immigration Act of 1976 and the recent election of Progressive Conservative Prime Minister Joe Clark after 16 years of Liberal rule, contributed to the unprecedented settlement of Southeast Asian refugees in Canada.4,5 Public interest in the crisis, heavily piqued by international news media, allowed for the success of the newly formalized private sponsorship program which supported two-thirds of the Boat People who settled in Canada.6,7...continue reading →
Zeenat Junaid is a medical student in the Class of 2020 at Bahria University in Pakistan
I checked his file again and looked up to see the patient with a tube hanging off his shaved head. Mr. Taj Saboor, 48 years old, had brain cancer —glioblastoma multiforme. It had been removed twice in the last six months, and each time it had returned with pugnacious insistence. If cancers were little shoots and plants, or even weeds or bushes, then glioblastoma multiform would surely be Jack's colossal beanstalk of lore spurting straight up to the sky. It is fast; it is monstrous. Even when meticulously removed, one never knows where else in the brain the beans have been strewn and where hell may again break loose. It surely is the grand master of all stealthy and lethal cancers. ...continue reading →
Barbara Sibbald, News and Humanities editor for the Canadian Medical Association Journal, reads the CMAJ Humanities Encounters article "Lives uncovered: reflections on encounters with newly arrived Syrians" (subscription required). The article is written by Dr. Janet Warren, a family physician at Hamilton Urban Core Community Health Centre in Hamilton, Ontario.
In the article, Dr. Warren describes what it’s like to be a Canadian physician caring for newly arrived Syrian refugees. The encounters are true but patient details have been changed to protect confidentiality.
Gwen Healey is the Executive and Scientific Director of the Qaujigiartiit Health Research Centre in Iqaluit, Nunavut, and Assistant Professor at the Northern Ontario School of Medicine. She was born and raised in Iqaluit, Nunavut, and continues to live and work in her beloved home of Iqaluit.
Truly understanding, and taking action on, health challenges experienced in our communities requires us to be critical of the models that are conventionally used, to challenge the dominant narratives on the origins of health inequities in our communities, and design systems that reflect the worldview of our communities. Addressing health problems in Nunavut should be no different. There are two main problems with the health care system in the territory: governance and the model on which health care is based ...continue reading →
One Kashmiri morning in the early spring of 1915, my grandfather Aadam Aziz hit his nose against a frost-hardened tussock of earth while attempting to pray. Three drops of blood plopped out of his left nostril, hardened instantly in the brittle air and lay before his eyes on the prayer-mat, transformed into rubies. Lurching back until he knelt with his head once more upright, he found that the tears which had sprung to his eyes had solidified, too; and at that moment, as he brushed diamonds contemptuously from his lashes, he resolved never again to kiss earth for any god or man. This decision, however, made a hole in him, a vacancy in a vital inner chamber, leaving him vulnerable to women and history. Unaware of this at first, despite his recently completed medical training, he stood up, rolled the prayer-mat into a thick cheroot, and holding it under his right arm surveyed the valley through clear, diamond-free eyes. (Salman Rushdie, Midnight’s Children)